"Lent's Temptations" - An exhausted Christ & a domineering Devil

"Lent's Temptations" - Christ & Satan 13C

Jesus was led by the Spirit into the desert to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, "If you are the Son of God, tell these stones to become bread." Jesus answered, "It is written: 'Man does not live on bread alone, but on every word that comes from the mouth of God." Then the devil took him to the holy city and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.'" Jesus answered him, "It is also written: 'Do not put the Lord your God to the test.'"  Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. "All this I will give you," he said, "if you will bow down and worship me." Jesus said to him, "Away from me, Satan! For it is written: 'Worship the Lord your God, and serve him only.'" Then the devil left him, and angels came and attended him.

"Lent's Temptations" - Christ & Satan

Modern Version of The Temptation of Christ

Jesus was led by the Spirit into the desert to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, "If you are the Son of God, tell these stones to become bread." Jesus answered, "It is written: 'Man does not live on bread alone, but on every word that comes from the mouth of God." Then the devil took him to the holy city and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.'" Jesus answered him, "It is also written: 'Do not put the Lord your God to the test.'"  Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. "All this I will give you," he said, "if you will bow down and worship me." Jesus said to him, "Away from me, Satan! For it is written: 'Worship the Lord your God, and serve him only.'" Then the devil left him, and angels came and attended him.

The Temptation of Christ

Matthew 4:1–11; Mark 1:12–13; Luke 4:1–13

Bible (Revised Standard Version)

Matthew 4

4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2And he fasted forty days and forty nights, and afterward he was hungry. 3And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4But he answered, “It is written,

‘Man shall not live by bread alone,

but by every word that proceeds from the mouth of God.’ ”

5Then the devil took him to the holy city, and set him on the pinnacle of the temple, 6and said to him, “If you are the Son of God, throw yourself down; for it is written,

‘He will give his angels charge of you,’

and

‘On their hands they will bear you up,

lest you strike your foot against a stone.’ ”

7Jesus said to him, “Again it is written, ‘You shall not tempt the Lord your God.’ ” 8Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world and the glory of them; 9and he said to him, “All these I will give you, if you will fall down and worship me.” 10Then Jesus said to him, “Begone, Satan! for it is written,

‘You shall worship the Lord your God

and him only shall you serve.’ ”

11Then the devil left him, and behold, angels came and ministered to him.

Mark 1:12–13

12 The Spirit immediately drove him out into the wilderness. 13And he was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels ministered to him.

Luke 4:1–13

4And Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit 2for forty days in the wilderness, tempted by the devil. And he ate nothing in those days; and when they were ended, he was hungry. 3The devil said to him, “If you are the Son of God, command this stone to become bread.” 4And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’ ” 5And the devil took him up, and showed him all the kingdoms of the world in a moment of time, 6and said to him, “To you I will give all this authority and their glory; for it has been delivered to me, and I give it to whom I will. 7If you, then, will worship me, it shall all be yours.” 8And Jesus answered him, “It is written,

‘You shall worship the Lord your God,

and him only shall you serve.’ ”

And he took him to Jerusalem, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, throw yourself down from here; 10for it is written,

‘He will give his angels charge of you, to guard you,’

11and

‘On their hands they will bear you up,

lest you strike your foot against a stone.’ ”

12And Jesus answered him, “It is said, ‘You shall not tempt the Lord your God.’ ” 13And when the devil had ended every temptation, he departed from him until an opportune time.

"Lent's Temptations" - Christ & Satan in a powerful Landscape 16C-17C

Temptation of Christ 

The Temptation of Christ

Matthew 4:1–11; Mark 1:12–13; Luke 4:1–13

Bible (Revised Standard Version)

Matthew 4

4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2And he fasted forty days and forty nights, and afterward he was hungry. 3And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4But he answered, “It is written,

‘Man shall not live by bread alone,

but by every word that proceeds from the mouth of God.’ ”

5Then the devil took him to the holy city, and set him on the pinnacle of the temple, 6and said to him, “If you are the Son of God, throw yourself down; for it is written,

‘He will give his angels charge of you,’

and

‘On their hands they will bear you up,

lest you strike your foot against a stone.’ ”

7Jesus said to him, “Again it is written, ‘You shall not tempt the Lord your God.’ ” 8Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world and the glory of them; 9and he said to him, “All these I will give you, if you will fall down and worship me.” 10Then Jesus said to him, “Begone, Satan! for it is written,

‘You shall worship the Lord your God

and him only shall you serve.’ ”

11Then the devil left him, and behold, angels came and ministered to him.

Mark 1:12–13

12 The Spirit immediately drove him out into the wilderness. 13And he was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels ministered to him.

Luke 4:1–13

4And Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit 2for forty days in the wilderness, tempted by the devil. And he ate nothing in those days; and when they were ended, he was hungry. 3The devil said to him, “If you are the Son of God, command this stone to become bread.” 4And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’ ” 5And the devil took him up, and showed him all the kingdoms of the world in a moment of time, 6and said to him, “To you I will give all this authority and their glory; for it has been delivered to me, and I give it to whom I will. 7If you, then, will worship me, it shall all be yours.” 8And Jesus answered him, “It is written,

‘You shall worship the Lord your God,

and him only shall you serve.’ ”

And he took him to Jerusalem, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, throw yourself down from here; 10for it is written,

‘He will give his angels charge of you, to guard you,’

11and

‘On their hands they will bear you up,

lest you strike your foot against a stone.’ ”

12And Jesus answered him, “It is said, ‘You shall not tempt the Lord your God.’ ” 13And when the devil had ended every temptation, he departed from him until an opportune time.

"Lent's Temptations" - Christ & Satan

 Modern Version of The Temptation of Christ

Jesus was led by the Spirit into the desert to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, "If you are the Son of God, tell these stones to become bread." Jesus answered, "It is written: 'Man does not live on bread alone, but on every word that comes from the mouth of God." Then the devil took him to the holy city and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down. For it is written: " 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.'" Jesus answered him, "It is also written: 'Do not put the Lord your God to the test.'"  Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. "All this I will give you," he said, "if you will bow down and worship me." Jesus said to him, "Away from me, Satan! For it is written: 'Worship the Lord your God, and serve him only.'" Then the devil left him, and angels came and attended him.

The Temptation of Christ

Matthew 4:1–11; Mark 1:12–13; Luke 4:1–13

Bible (Revised Standard Version)

Matthew 4

4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2And he fasted forty days and forty nights, and afterward he was hungry. 3And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4But he answered, “It is written,

‘Man shall not live by bread alone,

but by every word that proceeds from the mouth of God.’ ”

5Then the devil took him to the holy city, and set him on the pinnacle of the temple, 6and said to him, “If you are the Son of God, throw yourself down; for it is written,

‘He will give his angels charge of you,’

and

‘On their hands they will bear you up,

lest you strike your foot against a stone.’ ”

7Jesus said to him, “Again it is written, ‘You shall not tempt the Lord your God.’ ” 8Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world and the glory of them; 9and he said to him, “All these I will give you, if you will fall down and worship me.” 10Then Jesus said to him, “Begone, Satan! for it is written,

‘You shall worship the Lord your God

and him only shall you serve.’ ”

11Then the devil left him, and behold, angels came and ministered to him.

Mark 1:12–13

12 The Spirit immediately drove him out into the wilderness. 13And he was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels ministered to him.

Luke 4:1–13

4And Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit 2for forty days in the wilderness, tempted by the devil. And he ate nothing in those days; and when they were ended, he was hungry. 3The devil said to him, “If you are the Son of God, command this stone to become bread.” 4And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’ ” 5And the devil took him up, and showed him all the kingdoms of the world in a moment of time, 6and said to him, “To you I will give all this authority and their glory; for it has been delivered to me, and I give it to whom I will. 7If you, then, will worship me, it shall all be yours.” 8And Jesus answered him, “It is written,

‘You shall worship the Lord your God,

and him only shall you serve.’ ”

And he took him to Jerusalem, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, throw yourself down from here; 10for it is written,

‘He will give his angels charge of you, to guard you,’

11and

‘On their hands they will bear you up,

lest you strike your foot against a stone.’ ”

12And Jesus answered him, “It is said, ‘You shall not tempt the Lord your God.’ ” 13And when the devil had ended every temptation, he departed from him until an opportune time.

"Lent's Temptations" - Christ & Satan 14C

Devil gesturing to Christ. England 1325-50. Taymouth Hours. British Library

“The Spirit drove Jesus out into the desert,
& he remained in the desert for forty days,
tempted by Satan.
He was among wild beasts,
& the angels ministered to him.”
Mark 1:12-13

All 3 Gospels relate that Jesus spent a period of 40 days & nights in the desert immediately following His Baptism in the Jordan by John the Baptist & the dramatic recognition given by Heaven to this event. The number 40 obviously has resonance with such Old Testament events as the 40 days & nights of the Great Flood (Genesis 7:9), the 40 days & nights that Moses was on Mount Sinai receiving the Ten Commandments from God (Exodus 24:18) & the 40 years in which the Hebrews wandered in the wilderness (Numbers 14:32-34).  Mark’s reference to the Temptation of Jesus is the shortest of the three. Matthew (Matthew 4:1-11) & Luke (Luke 4:1-13) both describe in detail the temptations tried by Satan, temptations to power & pride, which Jesus resisted. All three agree that at the end of these 40 days & nights, Jesus was tired & hungry.

"Filled with the Holy Spirit, Jesus returned from the Jordan
and was led by the Spirit into the desert for forty days,
to be tempted by the devil.
He ate nothing during those days,
and when they were over he was hungry.
The devil said to him,
"If you are the Son of God,
command this stone to become bread."
Jesus answered him,
"It is written, One does not live on bread alone."
Then he took him up and showed him
all the kingdoms of the world in a single instant.
The devil said to him,
"I shall give to you all this power and glory;
for it has been handed over to me,
and I may give it to whomever I wish.
All this will be yours, if you worship me."
Jesus said to him in reply,
"It is written:
You shall worship the Lord, your God,
and him alone shall you serve."
Then he led him to Jerusalem,
made him stand on the parapet of the temple, and said to him,
"If you are the Son of God,
throw yourself down from here, for it is written:
He will command his angels concerning you, to guard you,
and:
With their hands they will support you,
lest you dash your foot against a stone."
Jesus said to him in reply,
"It also says,
You shall not put the Lord, your God, to the test."
When the devil had finished every temptation,
he departed from him for a time.”
Luke 4:1-13

Lent in the Wilderness - Stanley Spencer 1891-1959 Christ Driven by the Spirit.

Stanley Spencer, (English painter, 1891-1959) Christ in the Wilderness Driven by the Spirit. 1942

The origin of the season of Lent lies not in a conscious re-enactment of the Lord's time in the wilderness, but in the preparation of Christians for the celebration of the resurrection of Christ at Easter.  In many Christian churches, Lent starts on Ash Wednesday lasting for 40 days (not including Sundays) reflecting the 40 days Jesus spent fasting in the wilderness. Related to Jesus' time in the wilderness, the Bible states;

‘And immediately the Spirit driveth him into the wilderness.’ Mark 1:12
Matthew 6:28-29   King James Bible

British artist Stanley Spencer (1891-1959) sought to give some form to the Lent's 40 days. In the 1930s-40s Spencer set himself a goal of creating 40 paintings, one for each day Christ was in the wilderness. The series, called "Christ in the Wilderness," never came to full completion. Eighteen drawings were made & 8 paintings completed. Each of the designs explores the solitary figure of Christ interacting with various elements of the wilderness - a hen, a scorpion, lilies, eagles. The paintings titled "Driven by the spirit into the wilderness" was inspired by Mark 1:12.  Nothing overt in the paintings speaks of the details Christ's 40 days in the wilderness, echoing Mark's lack of narrative specifics. The figure of Jesus is not the slim body commonly seen in paintings. A bulky figure & billowing garment are common to all the finished paintings in the series. Spencer envisioned the pictures hanging as a group on the ceiling of a church. In such a position Jesus' garments would be perceived as billowing, ethereal clouds.

“The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan.  He was among wild beasts, and the angels ministered to him.”  Mark 1:12-15

"Lent's Temptations" - Stanley Spencer 1891-1959 Christ Considers the Lilies 1939

Stanley Spencer, (English painter, 1891-1959) Christ in the Wilderness Consider the Lilies

The origin of the season of Lent lies not in a conscious re-enactment of the Lord's time in the wilderness, but in the preparation of Christians for the celebration of the resurrection of Christ at Easter.  In many Christian churches, Lent starts on Ash Wednesday lasting for 40 days (not including Sundays) reflecting the 40 days Jesus spent fasting in the wilderness. Related to Jesus' time in the wilderness, the Bible states;

‘And why take ye thought of raiment? Consider the lilies of the field, how they grow; they toil not neither do they spin; And yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.’
Matthew 6:28-29   King James Bible

British artist Stanley Spencer (1891-1959) sought to give some form to the Lent's 40 days. In the 1930s-40s Spencer set himself a goal of creating 40 paintings, one for each day Christ was in the wilderness. The series, called "Christ in the Wilderness," never came to full completion. Eighteen drawings were made & 8 paintings completed. Each of the designs explores the solitary figure of Christ interacting with various elements of the wilderness - a hen, a scorpion, lilies, eagles. The paintings titled "Driven by the spirit into the wilderness" was inspired by Mark 1:12.  Nothing overt in the paintings speaks of the details Christ's 40 days in the wilderness, echoing Mark's lack of narrative specifics. The figure of Jesus is not the slim body commonly seen in paintings. A bulky figure & billowing garment are common to all the finished paintings in the series. Spencer envisioned the pictures hanging as a group on the ceiling of a church. In such a position Jesus' garments would be perceived as billowing, ethereal clouds.

“The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan.  He was among wild beasts, and the angels ministered to him.”  Mark 1:12-15

"Lent's Temptations" - Stanley Spencer 1891-1959 Christ to a mountain to pray

Stanley Spencer, (English painter, 1891-1959) Christ in the Wilderness He departed into a mountain to pray 1939

The origin of the season of Lent lies not in a conscious re-enactment of the Lord's time in the wilderness, but in the preparation of Christians for the celebration of the resurrection of Christ at Easter.  In many Christian churches, Lent starts on Ash Wednesday lasting for 40 days (not including Sundays) reflecting the 40 days Jesus spent fasting in the wilderness. Related to Jesus' time in the wilderness, the Bible states;

‘And when he had sent them away he departed into a mountain to pray.’
Mark 6:46  King James Bible

British artist Stanley Spencer (1891-1959) sought to give some form to the Lent's 40 days. In the 1930s-40s Spencer set himself a goal of creating 40 paintings, one for each day Christ was in the wilderness. The series, called "Christ in the Wilderness," never came to full completion. Eighteen drawings were made & 8 paintings completed. Each of the designs explores the solitary figure of Christ interacting with various elements of the wilderness - a hen, a scorpion, lilies, eagles. The paintings titled "Driven by the spirit into the wilderness" was inspired by Mark 1:12.  Nothing overt in the paintings speaks of the details Christ's 40 days in the wilderness, echoing Mark's lack of narrative specifics. The figure of Jesus is not the slim body commonly seen in paintings. A bulky figure & billowing garment are common to all the finished paintings in the series. Spencer envisioned the pictures hanging as a group on the ceiling of a church. In such a position Jesus' garments would be perceived as billowing, ethereal clouds.

“The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan.  He was among wild beasts, and the angels ministered to him.”  Mark 1:12-15

"Lent's Temptations" - Stanley Spencer 1891-1959 Christ & The Eagles

Stanley Spencer, (English painter, 1891 – 1959) Christ in the Wilderness The Eagles

The origin of the season of Lent lies not in a conscious re-enactment of the Lord's time in the wilderness, but in the preparation of Christians for the celebration of the resurrection of Christ at Easter.  In many Christian churches, Lent starts on Ash Wednesday lasting for 40 days (not including Sundays) reflecting the 40 days Jesus spent fasting in the wilderness. Related to Jesus' time in the wilderness, the Bible states;

‘For wheresover the carcase is, there will the eagles be gathered together.’
Matthew 24:28 King James Bible

British artist Stanley Spencer (1891-1959) sought to give some form to the Lent's 40 days. In the 1930s-40s Spencer set himself a goal of creating 40 paintings, one for each day Christ was in the wilderness. The series, called "Christ in the Wilderness," never came to full completion. Eighteen drawings were made & 8 paintings completed. Each of the designs explores the solitary figure of Christ interacting with various elements of the wilderness - a hen, a scorpion, lilies, eagles. The paintings titled "Driven by the spirit into the wilderness" was inspired by Mark 1:12.  Nothing overt in the paintings speaks of the details Christ's 40 days in the wilderness, echoing Mark's lack of narrative specifics. The figure of Jesus is not the slim body commonly seen in paintings. A bulky figure & billowing garment are common to all the finished paintings in the series. Spencer envisioned the pictures hanging as a group on the ceiling of a church. In such a position Jesus' garments would be perceived as billowing, ethereal clouds.

“The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan.  He was among wild beasts, and the angels ministered to him.”  Mark 1:12-15

"Lent's Temptations" - Stanley Spencer 1891-1959 Rising from Sleep

Stanley Spencer, (English painter, 1891-1959) Christ in the Wilderness Rising from sleep in the morning  (1940)

The origin of the season of Lent lies not in a conscious re-enactment of the Lord's time in the wilderness, but in the preparation of Christians for the celebration of the resurrection of Christ at Easter.  In many Christian churches, Lent starts on Ash Wednesday lasting for 40 days (not including Sundays) reflecting the 40 days Jesus spent fasting in the wilderness. Related to Jesus' time in the wilderness, the Bible states;

‘I will arise and go to my Father, and will say unto him, Father, I have sinned against Heaven and before thee.’ Luke 15:18

British artist Stanley Spencer (1891-1959) sought to give some form to the Lent's 40 days. In the 1930s-40s Spencer set himself a goal of creating 40 paintings, one for each day Christ was in the wilderness. The series, called "Christ in the Wilderness," never came to full completion. Eighteen drawings were made & 8 paintings completed. Each of the designs explores the solitary figure of Christ interacting with various elements of the wilderness - a hen, a scorpion, lilies, eagles. The paintings titled "Driven by the spirit into the wilderness" was inspired by Mark 1:12.  Nothing overt in the paintings speaks of the details Christ's 40 days in the wilderness, echoing Mark's lack of narrative specifics. The figure of Jesus is not the slim body commonly seen in paintings. A bulky figure & billowing garment are common to all the finished paintings in the series. Spencer envisioned the pictures hanging as a group on the ceiling of a church. In such a position Jesus' garments would be perceived as billowing, ethereal clouds.

“The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan.  He was among wild beasts, and the angels ministered to him.”  Mark 1:12-15

"Lent's Temptations" - Stanley Spencer 1891-1959 Foxes Have Holes

Stanley Spencer, (English painter, 1891-1959) Christ in the Wilderness The Foxes Have Holes

The origin of the season of Lent lies not in a conscious re-enactment of the Lord's time in the wilderness, but in the preparation of Christians for the celebration of the resurrection of Christ at Easter.  In many Christian churches, Lent starts on Ash Wednesday lasting for 40 days (not including Sundays) reflecting the 40 days Jesus spent fasting in the wilderness. Related to Jesus' time in the wilderness, the Bible states;

‘ And Jesus saith unto him, the foxes have holes and the birds of the air have nests; but the Son of man hath not where to lay his head.’ Matthew 8:20

British artist Stanley Spencer (1891-1959) sought to give some form to the Lent's 40 days. In the 1930s-40s Spencer set himself a goal of creating 40 paintings, one for each day Christ was in the wilderness. The series, called "Christ in the Wilderness," never came to full completion. Eighteen drawings were made & 8 paintings completed. Each of the designs explores the solitary figure of Christ interacting with various elements of the wilderness - a hen, a scorpion, lilies, eagles. The paintings titled "Driven by the spirit into the wilderness" was inspired by Mark 1:12.  Nothing overt in the paintings speaks of the details Christ's 40 days in the wilderness, echoing Mark's lack of narrative specifics. The figure of Jesus is not the slim body commonly seen in paintings. A bulky figure & billowing garment are common to all the finished paintings in the series. Spencer envisioned the pictures hanging as a group on the ceiling of a church. In such a position Jesus' garments would be perceived as billowing, ethereal clouds.

“The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan.  He was among wild beasts, and the angels ministered to him.”  Mark 1:12-15

"Lent's Temptations" - Stanley Spencer 1891-1959 Christ & The Scorpion

Stanley Spencer, (English painter, 1891-1959) Christ in the Wilderness The Scorpion

The origin of the season of Lent lies not in a conscious re-enactment of the Lord's time in the wilderness, but in the preparation of Christians for the celebration of the resurrection of Christ at Easter.  In many Christian churches, Lent starts on Ash Wednesday lasting for 40 days (not including Sundays) reflecting the 40 days Jesus spent fasting in the wilderness. Related to Jesus' time in the wilderness, the Bible states;

‘Behold, I give unto you the power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.’ Luke 10:19

British artist Stanley Spencer (1891-1959) sought to give some form to the Lent's 40 days. In the 1930s-40s Spencer set himself a goal of creating 40 paintings, one for each day Christ was in the wilderness. The series, called "Christ in the Wilderness," never came to full completion. Eighteen drawings were made & 8 paintings completed. Each of the designs explores the solitary figure of Christ interacting with various elements of the wilderness - a hen, a scorpion, lilies, eagles. The paintings titled "Driven by the spirit into the wilderness" was inspired by Mark 1:12.  Nothing overt in the paintings speaks of the details Christ's 40 days in the wilderness, echoing Mark's lack of narrative specifics. The figure of Jesus is not the slim body commonly seen in paintings. A bulky figure & billowing garment are common to all the finished paintings in the series. Spencer envisioned the pictures hanging as a group on the ceiling of a church. In such a position Jesus' garments would be perceived as billowing, ethereal clouds.

“The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan.  He was among wild beasts, and the angels ministered to him.”  Mark 1:12-15

"Lent's Temptations" - Stanley Spencer 1891-1959 Christ & The Hen

Stanley Spencer, (English painter, 1891-1959) Christ in the Wilderness The Hen

The origin of the season of Lent lies not in a conscious re-enactment of the Lord's time in the wilderness, but in the preparation of Christians for the celebration of the resurrection of Christ at Easter.  In many Christian churches, Lent starts on Ash Wednesday lasting for 40 days (not including Sundays) reflecting the 40 days Jesus spent fasting in the wilderness. Related to Jesus' time in the wilderness, the Bible states;

‘...how often would I have gathered my children together, even as a hen gathereth her chickens under her wings...’ .Matthew 23:37

British artist Stanley Spencer (1891-1959) sought to give some form to the Lent's 40 days. In the 1930s-40s Spencer set himself a goal of creating 40 paintings, one for each day Christ was in the wilderness. The series, called "Christ in the Wilderness," never came to full completion. Eighteen drawings were made & 8 paintings completed. Each of the designs explores the solitary figure of Christ interacting with various elements of the wilderness - a hen, a scorpion, lilies, eagles. The paintings titled "Driven by the spirit into the wilderness" was inspired by Mark 1:12.  Nothing overt in the paintings speaks of the details Christ's 40 days in the wilderness, echoing Mark's lack of narrative specifics. The figure of Jesus is not the slim body commonly seen in paintings. A bulky figure & billowing garment are common to all the finished paintings in the series. Spencer envisioned the pictures hanging as a group on the ceiling of a church. In such a position Jesus' garments would be perceived as billowing, ethereal clouds.

“The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan.  He was among wild beasts, and the angels ministered to him.”  Mark 1:12-15

Valentine's Day

Ash Wednesday

Ash Wednesday is a holy day of prayer and fasting in many Western Christian denominations. It is preceded by Shrove Tuesday and marks the first day of Lent, the six weeks of penitence before Easter.

In the early Christian church of Rome, the length of the Lenten celebration varied, but eventually it began 6 weeks (42 days) before Easter. This provided only 36 days of fasting (excluding Sundays). In the 7C, 4 days were added before the 1st Sunday in Lent in order to establish 40 fasting days, in imitation of Jesus Christ’s fast in the desert.

It was the practice in Rome for "penitents" & "sinners" to begin their period of public penance for the "guilt" of their offences on the 1st day of Lent in preparation for their restoration to the sacrament of the Eucharist. They were sprinkled with ashes, dressed in sackcloth, & obliged to remain apart, until they were reconciled with the Christian community on Maundy Thursday, the Thursday evening of The Lord's Supper, before Easter. 

When these practices fell into disuse (8C–10C), the beginning of the penitential season of Lent was symbolized by placing ashes on the heads of the entire congregation. (Probably because we are all, each & every one, "penitents" & "sinners" by thought, word, & deed, each & every day.)

1465-66 Presentation of Christ in the Temple

 Andrea Mantegna (Italian painter, c 1431–1506) Presentation of Christ in the temple 1465-66

Upon bringing Jesus into the temple, they encountered Simeon. The Gospel records that Simeon had been promised that "he should not see death before he had seen the Lord's Christ" (Luke 2:26). Simeon prayed the prayer that would become known as the Nunc Dimittis, or Canticle of Simeon, which prophesied the redemption of the world by Jesus: "Lord, now lettest Thou Thy servant depart in peace; according to Thy word: for mine eyes have seen Thy salvation, which Thou hast prepared before the face of all people: to be a light to lighten the gentiles and to be the glory of Thy people Israel." (Luke 2:29-32).

13-1400s Presentation of Christ in the Temple

Andrei Rublev, (Russian artist, c.1360 - c 1430) 1408 Presentation of Jesus at the Temple

The Presentation of Jesus at the Temple or Candlemas is described in the Gospel of Luke (Luke 2:22–40). According to the gospel, Mary and Joseph took the baby Jesus to the Temple in Jerusalem 40 days  after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn, in obedience to the Law of Moses (Leviticus 12, Exodus 13:12-15, etc.). Luke explicitly says that Joseph and Mary take the option provided for poor people (those who could not afford a lamb) (Leviticus 12:8), sacrificing "a pair of turtledoves, or two young pigeons." (Leviticus 12:1-4 indicates that this event should take place forty days after birth for a male child, hence the Presentation is celebrated 40 days after Christmas.)

1535 Presentation of Christ in the Temple

;After an icon by Theophanes the Cretan, 1535, Great Lavra Monastery on Mount Athos

The Presentation of Jesus at the Temple or Candlemas is described in the Gospel of Luke (Luke 2:22–40). According to the gospel, Mary and Joseph took the baby Jesus to the Temple in Jerusalem 40 days  after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn, in obedience to the Law of Moses (Leviticus 12, Exodus 13:12-15, etc.). Luke explicitly says that Joseph and Mary take the option provided for poor people (those who could not afford a lamb) (Leviticus 12:8), sacrificing "a pair of turtledoves, or two young pigeons." (Leviticus 12:1-4 indicates that this event should take place forty days after birth for a male child, hence the Presentation is celebrated 40 days after Christmas.)

Upon bringing Jesus into the temple, they encountered Simeon. The Gospel records that Simeon had been promised that "he should not see death before he had seen the Lord's Christ" (Luke 2:26). Simeon prayed the prayer that would become known as the Nunc Dimittis, or Canticle of Simeon, which prophesied the redemption of the world by Jesus: "Lord, now lettest Thou Thy servant depart in peace; according to Thy word: for mine eyes have seen Thy salvation, which Thou hast prepared before the face of all people: to be a light to lighten the gentiles and to be the glory of Thy people Israel." (Luke 2:29-32).

Simeon then prophesied to Mary: "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against. Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed" (Luke 2:34-35). The elderly prophetess Anna was also in the Temple, and offered prayers and praise to God for Jesus, and spoke to everyone there about Jesus and his role in the redemption of Israel (Luke 2:36-38).

Presentation of Christ in the Temple

 LTPSC Book of Hours.. Presentation of Jesus at the Temple

The Presentation of Jesus at the Temple or Candlemas is described in the Gospel of Luke (Luke 2:22–40). According to the gospel, Mary and Joseph took the baby Jesus to the Temple in Jerusalem 40 days  after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn, in obedience to the Law of Moses (Leviticus 12, Exodus 13:12-15, etc.). Luke explicitly says that Joseph and Mary take the option provided for poor people (those who could not afford a lamb) (Leviticus 12:8), sacrificing "a pair of turtledoves, or two young pigeons." (Leviticus 12:1-4 indicates that this event should take place forty days after birth for a male child, hence the Presentation is celebrated 40 days after Christmas.)

1304-6 Presentation of Christ in the Temple

Giotto di Bondone (Florentine painter, c 1267-1337).  The Presentation of Jesus in the Temple. 1304-1306

The Presentation of Jesus at the Temple or Candlemas is described in the Gospel of Luke (Luke 2:22–40). According to the gospel, Mary and Joseph took the baby Jesus to the Temple in Jerusalem 40 days  after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn, in obedience to the Law of Moses (Leviticus 12, Exodus 13:12-15, etc.). Luke explicitly says that Joseph and Mary take the option provided for poor people (those who could not afford a lamb) (Leviticus 12:8), sacrificing "a pair of turtledoves, or two young pigeons." (Leviticus 12:1-4 indicates that this event should take place forty days after birth for a male child, hence the Presentation is celebrated 40 days after Christmas.)

1433-4 Presentation of Christ in the Temple

 
Fra Angelico (Italian artist, 1387-1455) Presentation at the Temple 1433-34

The Presentation of Jesus at the Temple or Candlemas is described in the Gospel of Luke (Luke 2:22–40). According to the gospel, Mary and Joseph took the baby Jesus to the Temple in Jerusalem 40 days  after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn, in obedience to the Law of Moses (Leviticus 12, Exodus 13:12-15, etc.). Luke explicitly says that Joseph and Mary take the option provided for poor people (those who could not afford a lamb) (Leviticus 12:8), sacrificing "a pair of turtledoves, or two young pigeons." (Leviticus 12:1-4 indicates that this event should take place forty days after birth for a male child, hence the Presentation is celebrated 40 days after Christmas.)

Presentations of Christ in the Temple 1300s-1600s

1460-64 Giovanni Bellini (Italian Early Renaissance Painter 1430-1516) Presentation at the Temple 

The Presentation of Jesus at the Temple or Candlemas is described in the Gospel of Luke (Luke 2:22–40). According to the gospel, Mary and Joseph took the baby Jesus to the Temple in Jerusalem 40 days  after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn, in obedience to the Law of Moses (Leviticus 12, Exodus 13:12-15, etc.). Luke explicitly says that Joseph and Mary take the option provided for poor people (those who could not afford a lamb) (Leviticus 12:8), sacrificing "a pair of turtledoves, or two young pigeons." (Leviticus 12:1-4 indicates that this event should take place forty days after birth for a male child, hence the Presentation is celebrated 40 days after Christmas.)

Upon bringing Jesus into the temple, they encountered Simeon. The Gospel records that Simeon had been promised that "he should not see death before he had seen the Lord's Christ" (Luke 2:26). Simeon prayed the prayer that would become known as the Nunc Dimittis, or Canticle of Simeon, which prophesied the redemption of the world by Jesus: "Lord, now lettest Thou Thy servant depart in peace; according to Thy word: for mine eyes have seen Thy salvation, which Thou hast prepared before the face of all people: to be a light to lighten the gentiles and to be the glory of Thy people Israel." (Luke 2:29-32).

 Andrei Rublev, (Russian artist, c.1360 - c 1430) 1408 Presentation of Jesus at the Temple

Simeon then prophesied to Mary: "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against. Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed" (Luke 2:34-35). The elderly prophetess Anna was also in the Temple, and offered prayers and praise to God for Jesus, and spoke to everyone there about Jesus and his role in the redemption of Israel (Luke 2:36-38).

 Fra Angelico (Italian artist, 1387-1455)  The Presentation in the Temple, from the predella of the Annunciation Altarpiece

 Fra Angelico (Italian artist, 1387-1455) Presentation at the Temple 1433-34

 Fra Angelico (Italian artist, 1387-1455) Presentation of Jesus in the Temple. 1440

Fra Bartolommeo (Italian High Renaissance painter, 1472-1517) Presentation of Christ in the Temple

Giotto di Bondone (Florentine painter, c 1267-1337).  Presentation of Christ in the Temple

Giotto di Bondone (Florentine painter, c 1267-1337).  The Presentation of Jesus in the Temple. 1304-1306

Giotto di Bondone (Florentine painter, c 1267-1337). The Presentation of the Infant Jesus in the Temple c 1320

Giovanni Bellini, (Venice painter, c 1430-1516),  Presentation of Jesus in the Temple From the circle of Giovanni Bellini 1493.

Giovanni di Paolo (Giovanni di Paolo di Grazia) (Italian artist, 1398–1482). The Presentation of Christ in Temple

Hans Holbein the Elder (German painter, c 1465-1524)  1500–01 Presentation of Christ at the Temple

Jan van Scorel (Dutch painter, 1495–1552)  Presentation of Jesus in the Temple

Francesco Bassano the Younger (1563-1570) The Presentation of Christ at the Temple

 Lodovico Carracci, (Italian painter 1555-1619), Presentation in the Temple 1605

 Lorenzo Lotto (Italian artist, c.1480-1556) The Presentation of Christ in the Temple 1556

Melchior Broederlam (Belgian artist, c 1350-c 1409) 1399 The Presentation of Christ (from Altar of Philip the Bold)

Romanino Girolamo (Italian artist, c 1484-ca 1559). Presentation of Jesus in the Temple - 1529.

 Stefan Lochner (1400-1451) Presentation of Christ Child at the Temple 1447

 Stefan Lochner (German artist, 1400-1451) Presentation of Christ Child at the Temple 1447.

Vittore Carpaccio (Venetian artist, c.1460–15256), Presentation of Jesus in the Temple 1510

1280s -1330s Presentation of Christ in the Temple

Giotto di Bondone (Florentine painter, c 1267-1337).  Presentation of Christ in the Temple

The Presentation of Jesus at the Temple or Candlemas is described in the Gospel of Luke (Luke 2:22–40). According to the gospel, Mary and Joseph took the baby Jesus to the Temple in Jerusalem 40 days  after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn, in obedience to the Law of Moses (Leviticus 12, Exodus 13:12-15, etc.). Luke explicitly says that Joseph and Mary take the option provided for poor people (those who could not afford a lamb) (Leviticus 12:8), sacrificing "a pair of turtledoves, or two young pigeons." (Leviticus 12:1-4 indicates that this event should take place forty days after birth for a male child, hence the Presentation is celebrated 40 days after Christmas.)

Presentation of Christ in the Temple

Vittore Carpaccio (Venetian artist, c.1460–15256), Presentation of Jesus in the Temple 1510

1375 Presentation of Christ in the Temple

Presentation of Christ in the Temple, ms of Carmelite Friars in London c 1375

The Presentation of Jesus at the Temple or Candlemas is described in the Gospel of Luke (Luke 2:22–40). According to the gospel, Mary and Joseph took the baby Jesus to the Temple in Jerusalem 40 days  after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn, in obedience to the Law of Moses (Leviticus 12, Exodus 13:12-15, etc.). Luke explicitly says that Joseph and Mary take the option provided for poor people (those who could not afford a lamb) (Leviticus 12:8), sacrificing "a pair of turtledoves, or two young pigeons." (Leviticus 12:1-4 indicates that this event should take place forty days after birth for a male child, hence the Presentation is celebrated 40 days after Christmas.)

1195 Presentation of Christ in the Temple

 Ingeborg Psalter c. 1195 Manuscript (Ms. 9) Musée Condé, Chantilly

The Presentation of Jesus at the Temple or Candlemas is described in the Gospel of Luke (Luke 2:22–40). According to the gospel, Mary and Joseph took the baby Jesus to the Temple in Jerusalem 40 days  after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn, in obedience to the Law of Moses (Leviticus 12, Exodus 13:12-15, etc.). Luke explicitly says that Joseph and Mary take the option provided for poor people (those who could not afford a lamb) (Leviticus 12:8), sacrificing "a pair of turtledoves, or two young pigeons." (Leviticus 12:1-4 indicates that this event should take place forty days after birth for a male child, hence the Presentation is celebrated 40 days after Christmas.)

Upon bringing Jesus into the temple, they encountered Simeon. The Gospel records that Simeon had been promised that "he should not see death before he had seen the Lord's Christ" (Luke 2:26). Simeon prayed the prayer that would become known as the Nunc Dimittis, or Canticle of Simeon, which prophesied the redemption of the world by Jesus: "Lord, now lettest Thou Thy servant depart in peace; according to Thy word: for mine eyes have seen Thy salvation, which Thou hast prepared before the face of all people: to be a light to lighten the gentiles and to be the glory of Thy people Israel." (Luke 2:29-32).

Simeon then prophesied to Mary: "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against. Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed" (Luke 2:34-35). The elderly prophetess Anna was also in the Temple, and offered prayers and praise to God for Jesus, and spoke to everyone there about Jesus and his role in the redemption of Israel (Luke 2:36-38).

1490-1571 Presentation of Christ in the Temple

Fra Bartolommeo (Italian High Renaissance painter, 1472-1517) Presentation of Christ in the Temple

The Presentation of Jesus at the Temple or Candlemas is described in the Gospel of Luke (Luke 2:22–40). According to the gospel, Mary and Joseph took the baby Jesus to the Temple in Jerusalem 40 days  after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn, in obedience to the Law of Moses (Leviticus 12, Exodus 13:12-15, etc.). Luke explicitly says that Joseph and Mary take the option provided for poor people (those who could not afford a lamb) (Leviticus 12:8), sacrificing "a pair of turtledoves, or two young pigeons." (Leviticus 12:1-4 indicates that this event should take place forty days after birth for a male child, hence the Presentation is celebrated 40 days after Christmas.)

Presentation of Christ in the Temple

Giotto di Bondone (Florentine painter, c 1267-1337). The Presentation of the Infant Jesus in the
Temple c 1320

The Presentation of Jesus at the Temple or Candlemas is described in the Gospel of Luke (Luke 2:22–40). According to the gospel, Mary and Joseph took the baby Jesus to the Temple in Jerusalem 40 days  after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn, in obedience to the Law of Moses (Leviticus 12, Exodus 13:12-15, etc.). Luke explicitly says that Joseph and Mary take the option provided for poor people (those who could not afford a lamb) (Leviticus 12:8), sacrificing "a pair of turtledoves, or two young pigeons." (Leviticus 12:1-4 indicates that this event should take place forty days after birth for a male child, hence the Presentation is celebrated 40 days after Christmas.)

1529 Presentation of Christ in the Temple

Romanino Girolamo (Italian artist, c 1484-ca 1559). Presentation of Jesus in the Temple - 1529.