1400s The Adoration of the Magi

Andrea Mantegna (Italian painter, c 1431–1506) Adoration of the Magi

Dr. Kristin Swenson, an Associate Professor of Religious Studies at Virginia Commonwealth University, says that Myrrh was also used at that time used in oil used for anointing kings, which is significant given that the Magi had come looking for the king of the Jews.

The biblical Magi, also known as the Three Wise Men, the Three Kings, & the Three Magi, were distinguished foreigners in the Gospel of Matthew. They are said to have visited Jesus after his birth, bearing gifts of gold, frankincense, & myrrh. They are figures in traditional accounts of the nativity celebrations of Christmas & are an important part of Christian tradition.

 

1330 The Adoration of the Magi

Master AB German School Adoration of the Magic 1530

The gifts from these men from the East are noted to have brought impressive gifts to the new baby Jesus. Then, like now, gold represented wealth & power. Frankincense was a type of incense & perfume. Myrrh is the “outlier,” according to Dr. Kristin Swenson, an Associate Professor of Religious Studies at Virginia Commonwealth University. It’s been used as a perfume & in ancient Egypt, in embalming processes, & which some Christians have interpreted as foreshadowing Jesus’s death. 

January 6th is observed as a Christain church festival called Epiphany in commemoration of the arrival of the Magi at the end of their long journey from the Far East, in Bethlehem, the birthplace of Jesus Christ. In Western Christain churches, Epiphany portrays the 1st manifestation of Christ to the Gentiles. In some Eastern Christain Churches, Epiphany celebrates baptism of Christ. (The word Epiphany also defines "a revealing scene or moment," & may also be seen as "an appearance or manifestation especially of a divine being.")

1433 The Adoration of the Magi

Attributed to Fra Angelico (Italian painter, 1387-1455) Adoration of the Magi 1433

In the Bible, Matthew’s Gospel says soon after Jesus was born in the town of Bethlehem in Judea, ruled by the Roman King Herod, “some men who studied the stars came from the East to Jerusalem & asked, "Where is the baby born to be the king of the Jews? We saw his star when it came up in the East, & we have come to worship him.'” According to the Gospel, the men had followed a star to the house where Jesus & Mary were & presented gifts of gold, frankincense & myrrh.

January 6th is observed as a Christain church festival called Epiphany in commemoration of the arrival of the Magi at the end of their long journey from the Far East, in Bethlehem, the birthplace of Jesus Christ. In Western Christain churches, Epiphany portrays the 1st manifestation of Christ to the Gentiles. In some Eastern Christain Churches, Epiphany celebrates baptism of Christ. (The word Epiphany also defines "a revealing scene or moment," & may also be seen as "an appearance or manifestation especially of a divine being.")

"The light of the righteous shines brightly." Proverbs 13:9

This week, my closest friend from church died unexpectedly. "The light of the righteous shines brightly." Proverbs 13:9.  Kathy Waugh's life was filled with the light of a beautiful heart...one touched by the grace of God's love. These posts honor her. 

FROM JESUS' BIRTH ON DEC. 25th THRU EPIPHANY EVE ON JAN. 5th, SEVERAL POSTS WILL  WILL FOCUS ON ANGELS TELLING THE SHEPHERDS OF THE NEWBORN & THEIR VISITING THE NATIVITY SCENE

FROM JAN. 6th EPIPHANY UNTIL FEB. 1st , SEVERAL POSTS WILL FOCUS ON THE ARRIVAL OF THE 3 MAGI & THEIR VISTING THE NATIVITY SCENE 

FROM FEB. 2nd UNTIL ASH WEDNESDAY ON FEB. 14th, SEVERAL POSTS WILL FOCUS ON MARY & BABY JESUS VISITING THE TEMPLE  

FROM FEB. 14th ON, SEVERAL POSTS WILL FOCUS ON LENT & EASTER

12th Night - Just a Bit of English Literature

First Folio William Shakespeare wrote the play Twelfth Night, circa 1601.

William Shakespeare wrote a play called Twelfth Night, Or What You Will, but it did not deal with the traditional religious holiday. Steve Sohmertells us that Shakespeare wrote Twelth Night for two performances: (1) on Twelfth Night 1602 Gregorian, and (2) on Candlemas 2 February Julian. The title 'Or What You Will' refers to Queen Elizabeth's decision to retain England's Old Julian calendar (27 Dec Julian = 6 Jan Gregorian).

Those interested in Elizabethan Christmas - Twelfth Night customs in literature might be interested in the details imparted in Steve Roth's “Hamlet as The Christmas Prince: Certain Speculations on Hamlet, the Calendar, Revels, and Misrule” in Early Modern Literary Studies 7.3 (January, 2002). Among cited sources of this article, one might read, Popular and Popish Superstitions and Customs On Saints’-Days and Holy-Days in Germany and Other Papist Lands A. D. 1553, Being the Fourth Booke of “The Popish Kingdome, or reigne of Anitchrist, written in Latine verse by Thomas Naogeorgus (or Kirchmaier), and englyshed by Barnabe Googe. . . Anno 1570.

Ben Jonson's The Masque of Blackness was performed on 6 January 1605 at the Banqueting House in Whitehall. It was originally entitled The Twelvth Nights Revells. The accompanying Masque, The Masque of Beauty was performed in the same court the Sunday night after the Twelfth Night in 1608.

Robert Herrick's(1591-1674)poem Twelfe-Night, or King and Queene, published in 1648, describes the election of king and queen by bean and pea in a plum cake, and the homage done to them by the draining of wassail bowls of "lamb's-wool", a drink of sugar, nutmeg, ginger and ale.

Twelfth Night: or, King and Queen

NOW, now the mirth comes
With the cake full of plums,
Where bean's the king of the sport here ;
Beside we must know,
The pea also
Must revel, as queen, in the court here.

Begin then to choose,
This night as ye use,
Who shall for the present delight here,
Be a king by the lot,
And who shall not
Be Twelfth-day queen for the night here.

Which known, let us make
Joy-sops with the cake ;
And let not a man then be seen here,
Who unurg'd will not drink
To the base from the brink
A health to the king and queen here.

Next crown a bowl full
With gentle lamb's wool :
Add sugar, nutmeg, and ginger,
With store of ale too ;
And thus ye must do
To make the wassail a swinger.

Give then to the king
And queen wassailing :
And though with ale ye be whet here,
Yet part from hence
As free from offence
As when ye innocent met here.

Charles Dickens' 1843 A Christmas Carol briefly mentions Scrooge and the Ghost of Christmas Present visiting a children's Twelfth Night party. "It was a long night, if it were only a night; but Scrooge had his doubts of this, because the Christmas Holidays appeared to be condensed into the space of time they passed together. It was strange, too, that while Scrooge remained unaltered in his outward form, the Ghost grew older, clearly older. Scrooge had observed this change, but never spoke of it, until they left a children's Twelfth Night party, when, looking at the Spirit as they stood together in an open place, he noticed that its hair was grey."

In Chapter 6 of Harrison Ainsworth's 1858 novel Mervyn Clitheroe, the eponymous hero is elected King of festivities at the Twelfth Night celebrations held in Tom Shakeshaft's barn, by receiving the slice of plum cake containing the bean; his companion Cissy obtains the pea and becomes queen, and they are seated together in a high corner to view the proceedings. The distribution has been rigged to prevent another person gaining the role. The festivities include country dances, and the introduction of a "Fool Plough", a plough decked with ribands brought into the barn by a dozen mummers together with a grotesque "Old Bessie" (played by a man) and a Fool dressed in animal skins with a fool's hat. The mummers carry wooden swords and perform revelries. The scene in the novel is illustrated by Hablot Knight Browne ("Phiz"). In the course of the evening, the fool's antics cause a fight to break out, but Mervyn restores order. Three bowls of gin punch are disposed of, and at eleven o'clock the young men make the necessary arrangements to see the young ladies safely home across the fields.