"Lent's Temptations" - Stanley Spencer 1891-1959 Christ & The Scorpion

Stanley Spencer, (English painter, 1891-1959) Christ in the Wilderness The Scorpion

The origin of the season of Lent lies not in a conscious re-enactment of the Lord's time in the wilderness, but in the preparation of Christians for the celebration of the resurrection of Christ at Easter.  In many Christian churches, Lent starts on Ash Wednesday lasting for 40 days (not including Sundays) reflecting the 40 days Jesus spent fasting in the wilderness. Related to Jesus' time in the wilderness, the Bible states;

‘Behold, I give unto you the power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.’ Luke 10:19

British artist Stanley Spencer (1891-1959) sought to give some form to the Lent's 40 days. In the 1930s-40s Spencer set himself a goal of creating 40 paintings, one for each day Christ was in the wilderness. The series, called "Christ in the Wilderness," never came to full completion. Eighteen drawings were made & 8 paintings completed. Each of the designs explores the solitary figure of Christ interacting with various elements of the wilderness - a hen, a scorpion, lilies, eagles. The paintings titled "Driven by the spirit into the wilderness" was inspired by Mark 1:12.  Nothing overt in the paintings speaks of the details Christ's 40 days in the wilderness, echoing Mark's lack of narrative specifics. The figure of Jesus is not the slim body commonly seen in paintings. A bulky figure & billowing garment are common to all the finished paintings in the series. Spencer envisioned the pictures hanging as a group on the ceiling of a church. In such a position Jesus' garments would be perceived as billowing, ethereal clouds.

“The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan.  He was among wild beasts, and the angels ministered to him.”  Mark 1:12-15

"Lent's Temptations" - Stanley Spencer 1891-1959 Christ & The Hen

Stanley Spencer, (English painter, 1891-1959) Christ in the Wilderness The Hen

The origin of the season of Lent lies not in a conscious re-enactment of the Lord's time in the wilderness, but in the preparation of Christians for the celebration of the resurrection of Christ at Easter.  In many Christian churches, Lent starts on Ash Wednesday lasting for 40 days (not including Sundays) reflecting the 40 days Jesus spent fasting in the wilderness. Related to Jesus' time in the wilderness, the Bible states;

‘...how often would I have gathered my children together, even as a hen gathereth her chickens under her wings...’ .Matthew 23:37

British artist Stanley Spencer (1891-1959) sought to give some form to the Lent's 40 days. In the 1930s-40s Spencer set himself a goal of creating 40 paintings, one for each day Christ was in the wilderness. The series, called "Christ in the Wilderness," never came to full completion. Eighteen drawings were made & 8 paintings completed. Each of the designs explores the solitary figure of Christ interacting with various elements of the wilderness - a hen, a scorpion, lilies, eagles. The paintings titled "Driven by the spirit into the wilderness" was inspired by Mark 1:12.  Nothing overt in the paintings speaks of the details Christ's 40 days in the wilderness, echoing Mark's lack of narrative specifics. The figure of Jesus is not the slim body commonly seen in paintings. A bulky figure & billowing garment are common to all the finished paintings in the series. Spencer envisioned the pictures hanging as a group on the ceiling of a church. In such a position Jesus' garments would be perceived as billowing, ethereal clouds.

“The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan.  He was among wild beasts, and the angels ministered to him.”  Mark 1:12-15

Valentine's Day

Ash Wednesday

Ash Wednesday is a holy day of prayer and fasting in many Western Christian denominations. It is preceded by Shrove Tuesday and marks the first day of Lent, the six weeks of penitence before Easter.

In the early Christian church of Rome, the length of the Lenten celebration varied, but eventually it began 6 weeks (42 days) before Easter. This provided only 36 days of fasting (excluding Sundays). In the 7C, 4 days were added before the 1st Sunday in Lent in order to establish 40 fasting days, in imitation of Jesus Christ’s fast in the desert.

It was the practice in Rome for "penitents" & "sinners" to begin their period of public penance for the "guilt" of their offences on the 1st day of Lent in preparation for their restoration to the sacrament of the Eucharist. They were sprinkled with ashes, dressed in sackcloth, & obliged to remain apart, until they were reconciled with the Christian community on Maundy Thursday, the Thursday evening of The Lord's Supper, before Easter. 

When these practices fell into disuse (8C–10C), the beginning of the penitential season of Lent was symbolized by placing ashes on the heads of the entire congregation. (Probably because we are all, each & every one, "penitents" & "sinners" by thought, word, & deed, each & every day.)

1465-66 Presentation of Christ in the Temple

 Andrea Mantegna (Italian painter, c 1431–1506) Presentation of Christ in the temple 1465-66

Upon bringing Jesus into the temple, they encountered Simeon. The Gospel records that Simeon had been promised that "he should not see death before he had seen the Lord's Christ" (Luke 2:26). Simeon prayed the prayer that would become known as the Nunc Dimittis, or Canticle of Simeon, which prophesied the redemption of the world by Jesus: "Lord, now lettest Thou Thy servant depart in peace; according to Thy word: for mine eyes have seen Thy salvation, which Thou hast prepared before the face of all people: to be a light to lighten the gentiles and to be the glory of Thy people Israel." (Luke 2:29-32).

13-1400s Presentation of Christ in the Temple

Andrei Rublev, (Russian artist, c.1360 - c 1430) 1408 Presentation of Jesus at the Temple

The Presentation of Jesus at the Temple or Candlemas is described in the Gospel of Luke (Luke 2:22–40). According to the gospel, Mary and Joseph took the baby Jesus to the Temple in Jerusalem 40 days  after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn, in obedience to the Law of Moses (Leviticus 12, Exodus 13:12-15, etc.). Luke explicitly says that Joseph and Mary take the option provided for poor people (those who could not afford a lamb) (Leviticus 12:8), sacrificing "a pair of turtledoves, or two young pigeons." (Leviticus 12:1-4 indicates that this event should take place forty days after birth for a male child, hence the Presentation is celebrated 40 days after Christmas.)

1535 Presentation of Christ in the Temple

;After an icon by Theophanes the Cretan, 1535, Great Lavra Monastery on Mount Athos

The Presentation of Jesus at the Temple or Candlemas is described in the Gospel of Luke (Luke 2:22–40). According to the gospel, Mary and Joseph took the baby Jesus to the Temple in Jerusalem 40 days  after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn, in obedience to the Law of Moses (Leviticus 12, Exodus 13:12-15, etc.). Luke explicitly says that Joseph and Mary take the option provided for poor people (those who could not afford a lamb) (Leviticus 12:8), sacrificing "a pair of turtledoves, or two young pigeons." (Leviticus 12:1-4 indicates that this event should take place forty days after birth for a male child, hence the Presentation is celebrated 40 days after Christmas.)

Upon bringing Jesus into the temple, they encountered Simeon. The Gospel records that Simeon had been promised that "he should not see death before he had seen the Lord's Christ" (Luke 2:26). Simeon prayed the prayer that would become known as the Nunc Dimittis, or Canticle of Simeon, which prophesied the redemption of the world by Jesus: "Lord, now lettest Thou Thy servant depart in peace; according to Thy word: for mine eyes have seen Thy salvation, which Thou hast prepared before the face of all people: to be a light to lighten the gentiles and to be the glory of Thy people Israel." (Luke 2:29-32).

Simeon then prophesied to Mary: "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against. Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed" (Luke 2:34-35). The elderly prophetess Anna was also in the Temple, and offered prayers and praise to God for Jesus, and spoke to everyone there about Jesus and his role in the redemption of Israel (Luke 2:36-38).