Saturday, April 6, 2019
Adam & Eve in The Garden of Eden - Illuminated Manuscripts
Adam and Eve in The Garden pf Edem Eating the Forbidden Fruit (detail), by Willem Vrelant, early 1460s
Tuesday, March 5, 2019
Myth - Diana Goddess of the Hunt portrayed bt 17C & 18C Women
1765 Carle or Charles-André van Loo (French painter, 1705-1765) Luise Henriette Wilhelmine von Anhalt-Dessau as Diana. She has a dog, an animal-skin wrap, a bow & quiver, & a crescent moon in her hair.
Early European portrait artists sometimes painted their contemporaries as allegories. Allegorical portraits remained popular for several centuries, as they expanded to show the female sitter as a Biblical figure, a Greek or Roman goddess, or nymph or muse in in a rustic setting. Diana is a Roman goddess of the hunt, the moon, & nature, associated with wild animals & woodland. Diana was known as the virgin goddess of childbirth & women. Diana was originally considered to be a goddess of the wilderness & of the hunt, a central sport in both Roman & Greek culture.
Early European portrait artists sometimes painted their contemporaries as allegories. Allegorical portraits remained popular for several centuries, as they expanded to show the female sitter as a Biblical figure, a Greek or Roman goddess, or nymph or muse in in a rustic setting. Diana is a Roman goddess of the hunt, the moon, & nature, associated with wild animals & woodland. Diana was known as the virgin goddess of childbirth & women. Diana was originally considered to be a goddess of the wilderness & of the hunt, a central sport in both Roman & Greek culture.
1751 Pompeo Girolamo Batoni (Italian artist, 1708-1787) Sarah Lethieullier as Lady Fetherstonhaugh, as Diana. She has a crescent moon in her hair, a bow & a dog.
Early Roman inscriptions to Diana celebrated her primarily as a patron of hunters. Diana was often considered to be a goddess associated with fertility & childbirth, & the protection of women during labor. Her care of infants also extended to the training of both young people & dogs, especially for hunting. Unlike the Greek gods, Roman gods were originally considered to be divine powers of presence that did not necessarily have physical form. The idea of gods having anthropomorphic qualities & human-like personalities & actions developed later, under the influence of Greek & Etruscan religion. Diana was not only regarded as a goddess of the wilderness & the hunt, but was often worshiped as a patroness of families.
1765 Francis Cotes (English Painter, 1726-1770) The Honourable Lady Stanhope and the Countess of Effingham as Diana, and Her Companion. Diana has a hunting spear & a crescent moon in her hair.
"... people regard Diana & the moon as one & the same. ...her name Diana derives from the fact that she turns darkness into daylight. She is invoked at childbirth because children are born occasionally after seven, or usually after nine, lunar revolutions ..." -- Quintus Lucilius Balbus as recorded by Marcus Tullius Cicero & translated by P.G. Walsh. De Natura Deorum (On the Nature of the Gods), Book II, Part ii, Section c.
1765 Francis Cotes (English Painter, 1726-1770) The Honourable Lady Stanhope and the Countess of Effingham as Diana, and Her Companion. Diana has a hunting spear & a crescent moon in her hair.
"... people regard Diana & the moon as one & the same. ...her name Diana derives from the fact that she turns darkness into daylight. She is invoked at childbirth because children are born occasionally after seven, or usually after nine, lunar revolutions ..." -- Quintus Lucilius Balbus as recorded by Marcus Tullius Cicero & translated by P.G. Walsh. De Natura Deorum (On the Nature of the Gods), Book II, Part ii, Section c.
1700s Unknown French artist, Portrait of a Lady as Diana, Goddess of the Hunt. She wears a crescent moon in her hair and has an animal-skin wrap, a dog, a quiver & a bow.
1773 after François-Hubert Drouais (French artist, 1727-1775) Marie-Joséphine-Louise de Savoie (1753–1810), comtesse de Provence, as Diana with her faithful hunting dogs, Syrius & Phocion. She has a bow, & an animal-skin wrap.
1700-10 Nicolas de Largillière (French artist, 1656-1746) Portrait of Lady as Diana with her faithful hunting dogs, Syrius & Phocion. She has a bow & quiver nearby.
1771 Robert Hunter (Irish artist, fl. 1748–1780) Lady Margaret Butler Lowry-Corry (1748–1775), as Diana. She has a dog & carries a hunting spear.
1688 Francois de Troy Lady Mary Herbert (1659–1744-1745), Viscountess Montagu, Previously the Honourable Lady Richard Molyneux, and Later Lady Maxwell, as Diana. She has a crescent moon in her hair, a dog, & an animal-skin component to her costume.
1680s Jacob Huysmans (Flemish artist, c 1633–1696) Elizabeth Cornwallis (d.1708), Mrs Edward Allen, as Diana the Huntress with her faithful hunting dogs, Syrius & Phocion. . She has a hunting spear, & an animal skin decoration, & feathers in her hair.
1670s-90s Giovanni Battista Gaulli (Baciccio) (Italian artist, 1639-1709) Diana the Huntress with her hunting dogs, Syrius & Phocion. Her bow & quiver lay on the ground.
1674 Jacob Huysmans (Flemish artist, c 1633–1696) Portrait of a Lady as Diana. She has dogs, a bow & quiver, a hunting spear, & feathers in her hair.
Style of Peter Lely Peter Lely (English artist, 1618-1680) Ann Fanshawe (b.1654), Daughter of Sir Richard Fanshawe as Diana with a dog or a deer.
1670s Copy of Peter Lely (English artist, 1618-1680) Mary II (1662–1694), when Princess Mary of York, as Diana. She has a crescent moon in her hair, a bow & arrow & only the head of her dog companion is visible.
1650 Jan van Mijtens (1613-1670) Lady as Diana. She has a tiny lap dog/hunting dog & carries a quiver on her back.
1650 Charles Beaubrun (Charles Bobrun) (French artist, 1604–1692) Portrait of a lady as Diana. She has a dog & a bow.
1640-50s Attributed to Giovanni Domenico Cerrini (Italian artist, 1609-1681) Christina, Queen of Sweden Alexandra Maria Vasa (1626-1689) as Diana. Here she has her dog & a hunting spear. The crescent moon hangs in the sky above them.
1640 Willem van Honthorst (Dutch artist, 1594-1666) Henriette von Nassau as Diana with her faithful hunting dogs, Syrius & Phocion. She has a bow & quiver with feathers in her hair.
1630 Claude Deruet (French artist, 1588–1660) Marie de Rohan, Duchesse de Chevreuse as Diana the Huntress. She has dogs, a bow & quiver, a hunting horn, & a crescent moon in her hair.
Wednesday, February 13, 2019
17C Garden Fountains Predict the Perfect, Proper Wife
By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain. In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."
Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nourish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain. Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls. He could not only interpret nature, he could control it. And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady might be sexually appealing for the right marriage partner.
Tuesday, February 12, 2019
17C Garden Fountains Predict the Perfect, Proper Wife
By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain. In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."
Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nourish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain. Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls. He could not only interpret nature, he could control it. And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady might be sexually appealing for the right marriage partner.
Monday, February 11, 2019
17C Garden Fountains Predict the Perfect, Proper Wife
By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain.In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."
Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nourish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain. Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls. He could not only interpret nature, he could control it. And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady might be sexually appealing for the right marriage partner.
Sunday, February 10, 2019
17C Garden Fountains Predict the Perfect, Proper Wife
By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain.In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."
Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nourish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain. Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls. He could not only interpret nature, he could control it. And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady might be sexually appealing for the right marriage partner.
Saturday, February 9, 2019
17C Garden Fountains Predict the Perfect, Proper Wife
By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain.In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."
Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nurish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain. Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls. He could not only interpret nature, he could control it. And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady was becoming sexually available for the right marriage partner.
Friday, February 8, 2019
17C Garden Fountains Predict the Perfect, Proper Wife
By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain.In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."
Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nourish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain. Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls. He could not only interpret nature, he could control it. And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady might be sexually appealing for the right marriage partner.
Thursday, February 7, 2019
17C Garden Fountains Predict the Perfect, Proper Wife
By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain.In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."
Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nourish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain. Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls. He could not only interpret nature, he could control it. And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady might be sexually appealing for the right marriage partner.
Wednesday, February 6, 2019
17C Garden Fountains Predict the Perfect, Proper Wife
1650 Attributed Henri Gascard (French artist, c 1635-1701) Traditionally identified as Ninon de Lanclos (1620-1705)
Early artists painted their contemporaries somewhat like allegories, & often painters would put the faces of their patrons or sponsors on the bodies of the saints. These came to be called donor portraits. Allegorical portraits remained popular; and as time passed, they expanded to show the sitter as a Greek goddess, or muse, or nymph in in a rustic setting.
By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain. In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."
Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nourish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain. Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls. Here the garden owner could not only interpret nature, he could control it. And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady might be sexually appealing for the right marriage partner.
Early artists painted their contemporaries somewhat like allegories, & often painters would put the faces of their patrons or sponsors on the bodies of the saints. These came to be called donor portraits. Allegorical portraits remained popular; and as time passed, they expanded to show the sitter as a Greek goddess, or muse, or nymph in in a rustic setting.
By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain. In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."
Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nourish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain. Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls. Here the garden owner could not only interpret nature, he could control it. And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady might be sexually appealing for the right marriage partner.
17C Garden Fountains Predict the Perfect, Proper Wife
1664 Nicolaes Maes (Dutch artist, 1634-1693) Young Lady by a Fountain
Nicolaes Maes (Dutch artist, 1634-1693) Young Lady by a Fountain (For those who did not like a blond, serious sitter, Maes apparently painted this more cheerful brunette.)
By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain. In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."
Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nurish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain. Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls. He could not only interpret nature, he could control it. And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady might be sexually available for the right marriage partner.
Nicolaes Maes (Dutch artist, 1634-1693) Young Lady by a Fountain (For those who did not like a blond, serious sitter, Maes apparently painted this more cheerful brunette.)
By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain. In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."
Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nurish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain. Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls. He could not only interpret nature, he could control it. And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady might be sexually available for the right marriage partner.
Wednesday, December 26, 2018
English artist Arthur Hughes 1832-1915 The Family Together
Arthur Hughes (English artist, 1832–1915) Music Party 1864
It's funny that no matter how old I get, when I think of family parties, I remember the images of English artist Arthur Hughes, an illustrator for both adults & children. His children remind me of my grandchildren.
Arthur Hughes (English artist, 1832–1915) Mrs Leathart & her Children
Arthur Hughes (English artist, 1832–1915) Of Love and Beauty
Arthur Hughes (English artist, 1832–1915) In the King's Orchard
Arthur Hughes (English artist, 1832–1915) A Birthday Party
Arthur Hughes (English artist, 1832–1915) In the Grass.
Arthur Hughes (English artist, 1832–1915) Faith
It's funny that no matter how old I get, when I think of family parties, I remember the images of English artist Arthur Hughes, an illustrator for both adults & children. His children remind me of my grandchildren.
Arthur Hughes (English artist, 1832–1915) Mrs Leathart & her Children
Arthur Hughes (English artist, 1832–1915) Of Love and Beauty
Arthur Hughes (English artist, 1832–1915) In the King's Orchard
Arthur Hughes (English artist, 1832–1915) A Birthday Party
Arthur Hughes (English artist, 1832–1915) In the Grass.
Arthur Hughes (English artist, 1832–1915) Faith
Wednesday, July 25, 2018
Saturday, June 16, 2018
SUMMER Spin -Time to Head Outdoors to Spin the Wool & to Fall in Love
Meeting of Saint Margaret and the Prefect Olibrius by Jean Fouquet. 1452 -60 for Étienne Chevalier. A common image in medieval manuscripts is a woman spinning while standing, often the lady is depicted spinning wool amongst sheep.
A textile is a fibrous substance, such as wool, cotton, flax, or silk, that can be spun into yarn & woven or knitted into cloth. Stone Age peoples wove nets, baskets, mats, & belts out of reeds, grasses, & strips of animal hides - and this eventually led to the creation of fabrics to substitute for the animal skins which often served as human clothing. Ancient textiles were made mostly of linen, cotton, wool, & silk. Spinning & weaving were mentioned in the Bible.
From Exodus 35:25 Every skilled woman spun with her hands & brought ...... All the women who were skilled in sewing & spinning prepared blue, purple, & scarlet thread, & fine linen cloth...
From Proverbs 31:19 In her hand she holds the distaff...Her hands are busy spinning thread, her fingers twisting fiber. ... She extends her hands to the spinning staff, & her hands hold the spindle...
As civilizations developed, the people, the fibers, & the different methods tools invented for turning the fibers into cloth traveled to different parts of the world, & many ideas on making textiles were exchanged among various peoples. Spinning is the simple process of drawing out a twisting of a few fibers together into a continuous length, & winding them into a ball or onto a stick. There is archaeological evidence to suggest that spinning was practiced in Europe at least as early as 20,000 years ago. In the early days of spinning, the drawing out & twisting of the fibers was done by hand; later the winding stick itself was modified by the addition of a weight, or whorl, at its lower end (which gave increased momentum). Thus a modified winding stick became the spinning implement, or hand spindle.
A textile is a fibrous substance, such as wool, cotton, flax, or silk, that can be spun into yarn & woven or knitted into cloth. Stone Age peoples wove nets, baskets, mats, & belts out of reeds, grasses, & strips of animal hides - and this eventually led to the creation of fabrics to substitute for the animal skins which often served as human clothing. Ancient textiles were made mostly of linen, cotton, wool, & silk. Spinning & weaving were mentioned in the Bible.
From Exodus 35:25 Every skilled woman spun with her hands & brought ...... All the women who were skilled in sewing & spinning prepared blue, purple, & scarlet thread, & fine linen cloth...
From Proverbs 31:19 In her hand she holds the distaff...Her hands are busy spinning thread, her fingers twisting fiber. ... She extends her hands to the spinning staff, & her hands hold the spindle...
As civilizations developed, the people, the fibers, & the different methods tools invented for turning the fibers into cloth traveled to different parts of the world, & many ideas on making textiles were exchanged among various peoples. Spinning is the simple process of drawing out a twisting of a few fibers together into a continuous length, & winding them into a ball or onto a stick. There is archaeological evidence to suggest that spinning was practiced in Europe at least as early as 20,000 years ago. In the early days of spinning, the drawing out & twisting of the fibers was done by hand; later the winding stick itself was modified by the addition of a weight, or whorl, at its lower end (which gave increased momentum). Thus a modified winding stick became the spinning implement, or hand spindle.
SUMMER Spin -Time to Head Outdoors to Spin & Tend the Chickens!
Woman carrying a distaff under her arm while feeding chickens. Luttrell Psalter, British Library, London 1300s England
Eons ago just as today, a textile was a fibrous substance, such as wool, cotton, flax, or silk, that can be spun into yarn & woven or knitted into cloth. Stone Age peoples wove nets, baskets, mats, & belts out of reeds, grasses, & strips of animal hides - and eventually led to the creation of fabrics to substitute for the animal skins which often served as human clothing. Ancient textiles were made mostly of linen, cotton, wool, & silk. Spinning & weaving were mentioned in the Bible.
From Exodus 35:25 Every skilled woman spun with her hands & brought ...... All the women who were skilled in sewing & spinning prepared blue, purple, & scarlet thread, & fine linen cloth...
From Proverbs 31:19 In her hand she holds the distaff...Her hands are busy spinning thread, her fingers twisting fiber. ... She extends her hands to the spinning staff, & her hands hold the spindle...
As civilizations developed, the people, the fibers, & the different methods tools invented for turning the fibers into cloth traveled to different parts of the world, & many ideas on making textiles were exchanged among various peoples. Spinning is the simple process of drawing out a twisting of a few fibers together into a continuous length, & winding them into a ball or onto a stick. There is archaeological evidence to suggest that spinning was practiced in Europe at least as early as 20,000 years ago. In the early days of spinning, the drawing out & twisting of the fibers was done by hand; later the winding stick itself was modified by the addition of a weight, or whorl, at its lower end (which gave increased momentum). Thus a modified winding stick became the spinning implement, or hand spindle.
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