Summer Myth of Pomona & Vertumnus - Gardens, Orchards, & Finding Love

Pomona Portrait of a lady as Goddess by Jean Ranc (French, 1674 - 1735) 

Pomona was the beautiful goddess of fruitful abundance in ancient Roman religion & myth. Pomona was said to be a wood nymph. The name Pomona comes from the Latin word pomum, "fruit," specifically orchard fruit. She was said to be  a part of the Numia, the guardian spirits who watch over people, places, or homes. While Pomona watches over & protects fruit trees & cares for their cultivation, she is not actually associated with the harvest of fruit itself, but with tending the flourishing of the fruit trees. In artistic depictions she is generally shown with a platter of fruit or a cornucopia & perhaps her pruning knife

Pomona, the alluring wood nymph, actually cared nothing for the wild woods but cared only for her well-cultivated fruit filled gardens & orchards. And Pomona had a thing about men. She fenced her garden orchards, so the rude young men couldn't trample her plants & vines. She also kept her orchards enclosed, because she wanted to keep away the men who were attracted to her good looks. Even dancing satyrs(a cross between a man & a goat) were attracted to her beauty. Despite the fact that she preferred to be alone to care & nurture her trees, this beauty was continually besieged by suitors, in particular one persistent god named Vertumnus. Vertumnus had the ability to take different human guises & made numerous attempts to woo Pomona, but she turned him away each time.

The god Vertumus caught on to Pomona's aversion to men in her orchards & in her life generally. In Roman mythology, Vertumnus, the young, handsome god of changing seasons & patron of fruits, determined to win over Pomona.  He could change his form at will according to Ovid's Metamorphoses (xiv).  He came to her in various male disguises, which included, a reaper, an apple picker, a fisher, a solider, & more. Even with the disguises, she still never paid him the slightest bit of attention. One day Vertumnus tried a disguise as an old women. And Pomona finally allowed him to enter her garden, where he pretended to be interested in her fruit. But he finally told her he was more exquisite than her crops. After saying that, he kissed her passionately, but it wasn't enough. Vertumnus kept trying to sway her by telling her a story of a young women who rejected a boy who loved her; in despair, the boy killed hung himself, & Venus punished the girl by turning her to stone. This narrative warning of the extreme dangers of rejecting a suitor (the embedded tale of Iphis & Anaxarete) still did not seduce her. It just didn't work, of course. 

He then realized that it was the feminine disguise didn't work & tore it off.  It wasn't until Vertumnus appeared before her in his full manliness (apparently quite a good looking male specimen), that Pomona finally gave in to his inviting male charms. Vertumnus is a god of gardens & orchards & so it appears they were a match made in heaven. To his surprise, she fell in love with his manly wiles, & they became the ultimate loving couple working & playing in gardens & orchards together from then on.

The tale of Vertumnus & Pomona has been said to be the only purely Latin tale in Ovid's Metamorphoses. The subject of Vertumnus & Pomona appealed to European sculptors & painters of the 16th through the 18th centuries, providing a disguised erotic subtext in a scenario that contrasted youthful female beauty with an aged old woman. But it wasn't the old woman that ultimately won the day. In narrating the tale in the Metamorphoses, Ovid observed that the kind of kisses given by Vertumnus were never given by an old woman.  In Ovid's myth, Pomona scorned the love of the woodland gods Silvanus & Picus, but finally married the brutally handsome Vertumnus. 

She & Vertumnus were celebrated in  an annual Roman festival on August 13. There is a grove that is dedicated to her called the Pomonal, located not far from Ostia, the ancient port of Rome. Unlike many other Roman goddesses & gods, Pomona does not have a Greek counterpart, though she is often associated with Demeter.

template Summer Myth of Pomona & Vertumnus - Gardens, Orchards, & Finding Love

Pomona, by Nicolas Fouché, c. 1700

Pomona was the beautiful goddess of fruitful abundance in ancient Roman religion & myth. Pomona was said to be a wood nymph. The name Pomona comes from the Latin word pomum, "fruit," specifically orchard fruit. She was said to be  a part of the Numia, the guardian spirits who watch over people, places, or homes. While Pomona watches over & protects fruit trees & cares for their cultivation, she is not actually associated with the harvest of fruit itself, but with tending the flourishing of the fruit trees. In artistic depictions she is generally shown with a platter of fruit or a cornucopia & perhaps her pruning knife

Pomona, the alluring wood nymph, actually cared nothing for the wild woods but cared only for her well-cultivated fruit filled gardens & orchards. And Pomona had a thing about men. She fenced her garden orchards, so the rude young men couldn't trample her plants & vines. She also kept her orchards enclosed, because she wanted to keep away the men who were attracted to her good looks. Even dancing satyrs(a cross between a man & a goat) were attracted to her beauty. Despite the fact that she preferred to be alone to care & nurture her trees, this beauty was continually besieged by suitors, in particular one persistent god named Vertumnus. Vertumnus had the ability to take different human guises & made numerous attempts to woo Pomona, but she turned him away each time.

The god Vertumus caught on to Pomona's aversion to men in her orchards & in her life generally. In Roman mythology, Vertumnus, the young, handsome god of changing seasons & patron of fruits, determined to win over Pomona.  He could change his form at will according to Ovid's Metamorphoses (xiv).  He came to her in various male disguises, which included, a reaper, an apple picker, a fisher, a solider, & more. Even with the disguises, she still never paid him the slightest bit of attention. One day Vertumnus tried a disguise as an old women. And Pomona finally allowed him to enter her garden, where he pretended to be interested in her fruit. But he finally told her he was more exquisite than her crops. After saying that, he kissed her passionately, but it wasn't enough. Vertumnus kept trying to sway her by telling her a story of a young women who rejected a boy who loved her; in despair, the boy killed hung himself, & Venus punished the girl by turning her to stone. This narrative warning of the extreme dangers of rejecting a suitor (the embedded tale of Iphis & Anaxarete) still did not seduce her. It just didn't work, of course. He then realized that it was the feminine disguise didn't work & tore it off.  It wasn't until Vertumnus appeared before her in his full manliness (apparently quite a good looking male specimen), that Pomona finally gave in to his inviting male charms. Vertumnus is a god of gardens & orchards & so it appears they were a match made in heaven. To his surprise, she fell in love with his manly wiles, & they became the ultimate loving couple working & playing in gardens & orchards together from then on.

The tale of Vertumnus & Pomona has been said to be the only purely Latin tale in Ovid's Metamorphoses. The subject of Vertumnus & Pomona appealed to European sculptors & painters of the 16th through the 18th centuries, providing a disguised erotic subtext in a scenario that contrasted youthful female beauty with an aged old woman. But it wasn't the old woman that ultimatrly won the day. In narrating the tale in the Metamorphoses, Ovid observed that the kind of kisses given by Vertumnus were never given by an old woman.  In Ovid's myth, Pomona scorned the love of the woodland gods Silvanus & Picus, but finally married the brutally handsome Vertumnus. She & Vertumnus were celebrated in  an annual Roman festival on August 13. There is a grove that is dedicated to her called the Pomonal, located not far from Ostia, the ancient port of Rome. Unlike many other Roman goddesses & gods, Pomona does not have a Greek counterpart, though she is often associated with Demeter.

Time for Sitting Outdoors with Flowers & Dogs

William Marshall (British printmaker, 1617-1649) Woman with Flower Basket & Intrigued Dog

May-June by Italian Printmaker Alessandro Temini active 1650

Maggio, Gemelli, Tatto by Italian Printmaker Alessandro Temini active 1650

1630 The Air by Abraham Bosse (French, c 1602-04–1676)

1630 The Air by Abraham Bosse (French, c 1602-04–1676)

Showing the bounty of - Earth by Abraham Bosse (French, c 1602/1604–1676)

The Earth by Abraham Bosse (French, c 1602/1604–1676)

18C Allegory of Spring - Love & Bird Nests

1800 Spring by P Stampa published in London

This couple is in a garden with flowers in bloom & a cold frame on the right side. The man is picking a rose to add to the bunch he holds, while looking back at the woman, who carries a parasol. A boy shows passes a birds' nest to a little girl who holds out her apron.  In the background are men in a hay-field.

Adam & Eve in The Garden of Eden - Illuminated Manuscripts

Adam and Eve in The Garden pf Edem Eating the Forbidden Fruit (detail), by Willem Vrelant, early 1460s

17C Garden Fountains Predict the Perfect, Proper Wife

Barend van Kalraet (Dutch artist, 1649-1737) Lady by a Fountain with a Parott

By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain.  In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."

Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nourish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain.  Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls.  He could not only interpret nature, he could control it.  And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady might be sexually appealing for the right marriage partner.

17C Garden Fountains Predict the Perfect, Proper Wife

Nicolaes Maes (Dutch artist, 1634-1693) Catherine Peels

By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain.  In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."

Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nourish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain.  Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls.  He could not only interpret nature, he could control it.  And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady might be sexually appealing for the right marriage partner.

17C Garden Fountains Predict the Perfect, Proper Wife

1650 Attr David Des Granges (British artist, 1611-c.1671) Portrait of Elizabeth, Countess of Carnarvon(1633-1678)

By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain.In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."

Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nourish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain. Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls. He could not only interpret nature, he could control it. And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady might be sexually appealing for the right marriage partner.

17C Garden Fountains Predict the Perfect, Proper Wife

Nicolaes Maes (Dutch artist, 1634-1693) Young Lady by a Fountain

By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain.In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."

Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nourish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain. Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls. He could not only interpret nature, he could control it. And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady might be sexually appealing for the right marriage partner.

17C Garden Fountains Predict the Perfect, Proper Wife

Style of Caspar Netscher (Dutch artist, 1639-1684) Portrait of a Young Lady at a Fountain

By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain.In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."

Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nurish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain. Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls. He could not only interpret nature, he could control it. And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady was becoming sexually available for the right marriage partner.

17C Garden Fountains Predict the Perfect, Proper Wife

Peter Lely (English artist, 1618-1680) Unknown Lady at Fountain

By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain.In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."

Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nourish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain. Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls. He could not only interpret nature, he could control it. And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady might be sexually appealing for the right marriage partner.

17C Garden Fountains Predict the Perfect, Proper Wife

1661 Peter Lely (English artist, 1618-1680) Anne Hyde, Duchess of York, 1637 - 1671. Became The First wife of James VII and II.

By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain.In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."

Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nourish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain. Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls. He could not only interpret nature, he could control it. And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady might be sexually appealing for the right marriage partner.

17C Garden Fountains Predict the Perfect, Proper Wife

1650 Attributed Henri Gascard (French artist, c 1635-1701) Traditionally identified as Ninon de Lanclos (1620-1705)

Early artists painted their contemporaries somewhat like allegories, & often painters would put the faces of their patrons or sponsors on the bodies of the saints. These came to be called donor portraits. Allegorical portraits remained popular; and as time passed, they expanded to show the sitter as a Greek goddess, or muse, or nymph in in a rustic setting.

By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain.  In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."

Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nourish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain.  Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls.  Here the garden owner could not only interpret nature, he could control it.  And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady might be sexually appealing for the right marriage partner.

17C Garden Fountains Predict the Perfect, Proper Wife

1664 Nicolaes Maes (Dutch artist, 1634-1693) Young Lady by a Fountain

Nicolaes Maes (Dutch artist, 1634-1693) Young Lady by a Fountain (For those who did not like a blond, serious sitter, Maes apparently painted this more cheerful brunette.)

By the 17C & 18C, artists portrayed women & girls, often the eligible daughters of the patrons commissioning the portraits, near a fountain. In these fountain settings, the young lady is often depicted in the mythical realm of Arcady, a fashionable conceit of the time. At the center of Arcady is the Garden of Love, where a figure of Cupid sits atop a fountain. The young lady places her hand in the flowing water...this is a motif much used by Van Dyke & Lely & it makes an allusion to her potential as a wife & mother, recalling Proverbs, Chapter 5, Verse 18 "Let thy fountain be blessed, & rejoice in the wife of thy youth."

Garden fountains were originally purely functional, connected to natural springs or aqueducts & used to provide water for drinking; water for bathing & washing; & water to nurish growing plants. The painting would announce to the viewer that the parent/patron had enough money, taste, & technological expertise to channel the water through an artistic garden fountain.  Water was now not just a necessary component of nature, the garden planner could make it an integral component of art both outdoors in his garden & indoors in the paintings on his walls.  He could not only interpret nature, he could control it.  And in this painting, he could announce his "natural" superiority, & might chose to have the portrait he has commissioned suggest that his young lady might be sexually available for the right marriage partner.

1460 Giovanni Bellini Christ's Blessing

Giovanni Bellini (Italian painter, 1430-1516) Christ's Blessing 

10-Year-Old Nova Scotia Girl Learning about Proper Tea Ettiquite at Finishing School in Early America

Anna Green Winslow (1759-1779) was born in Halifax, Nova Scotia, the daughter of Joshua Winslow & his wife Anna Green. In 1770, at the age of 10, she was sent south to a finishing school in Boston, where she lived with her aunt & uncle, Sarah & John Deming. During her separation from her family, she kept a diary sporadically from November 1771 to May 1773. Her aunt encouraged the diary as a penmanship exercise & as a running letter to her parents. Most entries detail her daily routine. She writes of sermons; weather; entertainments; current fashions; & family matters. And this 10-year-old girl writes of taking tea with friends & family of all ages. Winslow was reunited with her parents in 1773, when Joshua Winslow moved them to Marshfield, Massachusetts. In 1775, he was exiled as a Tory; but his family remained behind. Before the end of the Revolution, Anna Green Winslow died of tuberculosis in Hingham, Massachusetts. Anna was 20, when she died.

Some excerpts from Anna's diary:

Nov'r 18, 1771 ...Mr. Beacon ask'd a question. What is beauty--or, wherein does true beauty consist? He answer'd, in holiness--and said a great deal about it that I can't remember, & as aunt says she hasnt leisure now to help me any further--so I may just tell you a little that I remember without her assistance, and that I repeated to her yesterday at tea



Jan'y 31, 1772 ... I was at Aunt Sukey's with Mrs Barrett dress'd in a white brocade, & cousin Betsey dress'd in a red lutestring, both adorn'd with past, perlsmarquesett &c. They were after tea escorted by Mr. Newton & Mr Barrett to ye assembly at Concert Hall...



Feb. 18, 1772 ...Saterday I din'd at Unkle Storer's, drank tea at Cousin Barrel's, was entertain'd in the afternoon with scating...



March 9, 1772 ...It's now tea time--as soon as that is over, I shall spend the rest of the evening in reading to my aunt. It is near candle lighting...



April 14, 1772 ...I went a visiting yesterday to Col. Gridley's with my aunt. After tea Miss Becky Gridley sung a minuet. Miss Polly Deming & I danced to her musick...



April 16, 1772 ...I dined with Aunt Storer yesterday & spent the afternoon very agreeably at Aunt Suky's. Aunt Storer is not very well, but she drank tea with us...



April 24, 1772 ...I drank tea at Aunt Suky's. Aunt Storer was there, she seemed to be in charming good health & spirits...



May 11, 1772 ...I had the pleasure of drinking tea with aunt Thomas the same day, the family all well, but Mr G who seems to be near the end of the journey of life...



May 16, 1772 ...Thursday I danc'd a minuet & country dances at school, after which I drank tea with aunt Storer...



May 31, 1772 ...I spent the afternoon at unkle Joshua's. yesterday, after tea, I went to see how aunt Storer did...



Source: Diary of Anna Green Winslow, A Boston School Girl of 1771 (edited by A. M. Earle 1894).

Gone Fishing - with the dog

Philip Stretton (British artist, 1865–1919) Left in Charge

Gone Fishing - in 1600s England

Wenceslaus Hollar (European-born English artist, 1607-1677) Angling

Wenceslaus Hollar (European-born English artist, 1607-1677) River Fishing

Wenceslaus Hollar (European-born English artist, 1607-1677) Salmon Fishing

Waterside with Canadian Paul Peel 1860-1892

Paul Peel (Canadian-born artist, 1860-1892) The Young Botanist 1888-90

Paul Peel was a Canadian academic painter. Having won a medal at the 1890 Paris Salon, he became one of the first Canadian artists to receive international recognition in his lifetime.

Paul Peel (Canadian-born artist, 1860-1892) The Beach at Normandy c.1887

Paul Peel (Canadian-born artist, 1860-1892) The Young Gleaner 1888

Waterside with Frenchman Édouard Manet 1832-1883

Édouard Manet (French artist, 1832-1883) The Beach at Boulogne in 1868

Édouard Manet (French artist, 1832-1883) On The Beach 1873

Édouard Manet (French artist, 1832-1883) Boating 1874

Édouard Manet (French artist, 1832-1883) Seascape at Arcachon 1871

Waterside with Frenchman Claude Monet 1840-1926

Claude Monet (French artist, 1840-1926) Camille Monet on the Beach at Trouville 1870

Claude Monet (French artist, 1840-1926) River Scene at Bennecourt 1868

Claude Monet (French artist, 1840-1926) On the Beach at Trouville

Claude Monet (French artist, 1840-1926) Garden at Sainte-Adresse

Claude Monet (French artist, 1840-1926) The Beach at Trouville 1870

Claude Monet (French artist, 1840-1926) The Regatta At Sainte-Adresse 1867

Waterside with Frenchman Pierre Auguste Renoir 1841-1919

Pierre Auguste Renoir (1841-1919) Children on the Seashore Guernsey 1883



Pierre Auguste Renoir (1841-1919) On the Beach, Figures under a Parasol 1898

Pierre Auguste Renoir (1841-1919) By the Seashore 1883

Pierre Auguste Renoir (1841-1919) Children on the Seashore Guernsey 1883

Pierre Auguste Renoir (1841-1919) Figures on the Beach 1890s

Pierre Auguste Renoir (1841-1919) Two Little Girls at the Beach

Pierre Auguste Renoir (1841-1919) The Beach at Purnic

Pierre Auguste Renoir (1841-1919) Young Girls on the Beach 1898

Pierre Auguste Renoir (1841-1919) By the Water