The Gospel of John 20:1-13 (NIV) contains a narrative of an empty garden tomb including the appearance of Jesus: Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb & saw that the stone had been removed from the entrance. So she came running to Simon Peter & the other disciple, the one Jesus loved, & said, "They have taken the Lord out of the tomb, & we don't know where they have put him!"
So Peter & the other disciple started for the tomb. Both were running, but the other disciple outran Peter & reached the tomb first. He bent over & looked in at the strips of linen lying there but did not go in. Then Simon Peter, who was behind him, arrived & went into the tomb. He saw the strips of linen lying there, as well as the burial cloth that had been around Jesus' head. The cloth was folded up by itself, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw & believed.
Then the disciples went back to their homes, but Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb & saw two angels in white, seated where Jesus' body had been, one at the head & the other at the foot. They asked her, "Woman, why are you crying?" "They have taken my Lord away," she said, "& I don't know where they have put him." At this, she turned around & saw Jesus standing there, but she did not realize that it was Jesus. He asked her, "Woman, why are you crying? Who is it you are looking for?" Thinking he was the gardener, she said, "Sir, if you have carried him away, tell me where you have put him, & I will get him." Jesus said to her, "Mary." She turned toward him & cried out, "Rabboni!" ("Teacher"). Jesus said, "Touch me not; for I am not yet ascended to my Father: but go to my brethren, & say unto them, I ascend unto my Father, & your Father; & to my God, & your God."
Mary Magdalene went to the disciples with the news: "I have seen the Lord!" And she told them that he had said these things to her.
Giotto di Bondone (c. 1267 - 1337). Resurrection Noli me tangere - on North wall of Scrovegni (Arena) Chapel, Padua. 1305-1306
1460 The Meister des Göttinger Barfüßeraltars Resurrection Noli me tangere. Jesus holds a shovel. The wattle fenced flowery mead follows Boccaccio's model.
1460-90s Master of the Martyrdom of the Ten Thousand (German; 1460 - 1470; fl. c.) Christ appearing as a gardener to St Mary Magdalene within a garden with wattle fencing. Jesus holds a shovel.
1469 Noli me tangere in Prayer Book of Charles the Bold, Lieven van Lathem. J. Paul Getty Museum, Ms. 37, fol. 46v. Jesus holds a shovel in a wattle-fenced mead.
Martin Schongauer German, c. 1450-1491. Noli me tangere. Here Jesus holds a staff but the garden is surrounded by a wattle fence.
c 1500 Perugino, Pietro di Cristoforo Vannucci 1445-1523) Resurrection Noli me tangere. Here Jesus holds a garden tool. Art Institute of Chicago
1506 Fra Bartolomeo (1472–1517) Noli Me Tangere. Depicted at the tomb with Christ holding a garden tool.
c 1500 by Master of the Chronique scandaleuse, illuminator (French, active about 1493 - 1510), Noli me tangere, French. Here Jesus & Mary Magdalene meet on a garden path.
1512 Titian (1490–1576) Noli Me Tangere. Christ appears holding a garden tool.
1500s Greek Icon Μη μου άπτου Crete Resurrection - Noli me tangere. Here Jesus & Mary Magdalene are in a flowery mead.
1526 Hans Holbein the Younger (1498–1543) Noli Me Tangere. Depicted at the tomb on a flowery mead.
1534 Antonio da Correggio (1489-1534) Noli Me Tangere. Christ appears as a gardener holding a hoe.
1548-53 Lambert Sustris (Dutch artist, c.1515-1520-c.1584) Noli Me Tangere
This image includes formal gardens used as the background for a Biblical scene. These gardens are primarily from the Italian Renaissance. The trellis walkways & arbors were built to provide both shade & privacy. Planners raised beds to prevent plants becoming waterlogged. Gardens were used for recreation, relaxation, & sport. The garden consists of geometric beds of interlacing patterns designed to be seen from windows & hills above & is filled with herbs & favorite flowers. A fountain sits in the farthest parterre. Statues & symbolic ornaments are spread throughout the grounds.
1560-70 Unknown German artist. Christ appears here as a gardener to Mary Magdalene; part of a town beyond the garden & three crosses on the hill behind at left. Jesus holds a garden shovel in a bedded garden surrounded by a wooden fence.
Agnolo di Cosimo usually known as Bronzino or Agnolo Bronzino, Italian Mannerist painter, 1503-72) Resurrection, Noli Me Tangere Jesus holds a shovel, and a walled garden of flowers blooms just behind them.
1581 Lavinia Fontana Resurrection Noli me tangere. Jesus holds a shovel in a defined garden area.
1620 Abraham Janssens (1567–1632) painted figures & Jan Wildens (15841586–1653) painted the landscape Resurrection Noli me tangere. Jesus holds a shovel & the fruits of the garden are on the earth.
1630-35 Pedro Núñez del Valle (Spanish, 1597-1649)Noli me tangere. A garden of formal beds defined by a wattle wall appears to be growing food.
Ciro Ferri 1670-80s (1634-1689) Resurrection Noli me tangere. Jesus holds a shovel in a garden protected by a wood fence.
1539 Hans Baldung (c.1484 - 1545) Resurrection Noli me tangere. Jesus holds a garden shovel.